![]() Patient Care: Death and Life in the Emergency Room, PAUL SEWARD, ’64 Catapult. A surgeon relates unforgettable cases from his nearly 50 years of practice. Kennedy does not shy away from describing personal and professional challenges-including his dementia diagnosis-but he also emphasizes gratitude for “the best job in the world.” Press. For those who knew Stanford in the 1980s and early ’90s, when Kennedy was at its helm, it’s all here: running the Dish with students at 6:30 a.m., establishing the Haas Center for Public Service, revamping the Western Culture requirement, the indirect cost scandal. It supplies a vision of a better life.Ī Place in the Sun: A Memoir, DONALD KENNEDY Stanford U. ![]() Whether the genre is harnessing nostalgia for a purportedly pure Eden or despair at the supposed toxicity of modern industrial society, Bitar says, it promises more than just weight loss. Press. Read as literature, contemporary American diet books-some 400 of them-shed light on civilization and its discontents. WILCOX, ’93, in Queer Nuns: Religion, Activism, and Serious Parody NYU Press.ĭiet and the Disease of Civilization, ADRIENNE ROSE BITAR, PhD ’16 Rutgers U. They advocate for feminism and transgender rights, but transgender people and cisgender and gender-queer women struggle to find space within the order and to mobilize concerted and lasting outreach to their communities.” “ challenge who can nurture, but not the gender associated with nurturance. “In the minds of many South Africans and Americans, the Biehls’ story lives on,” Gish writes. With unrestricted access to the family’s papers, Gish, a history professor at Auburn University, sets out to depict Biehl’s bravery and activism within the context of South Africa’s history and to explore how her parents’ journey past their own hate, and past the disapproval of many others, allowed them to make their peace with their daughter’s death. Not only did Peter and Linda Biehl come to support amnesty for her killers, but they also hired two of them to work at the Amy Foundation, which serves the black township where their daughter was killed. “Amy’s death felt like a punch in the gut,” he writes.Īnd yet, a quarter-century later, Biehl has become an enduring symbol for hope, reconciliation and escape from intractable conflict, not least because of her parents’ extraordinary acts of forgiveness. And her death added to his growing despair that South Africa’s joyous rebirth was descending into chaos. ![]() When he saw news photos of Biehl, he recognized her from Stanford. She was the only American killed in the spasms of violence accompanying apartheid’s demise.įor Steven Gish, then earning his PhD in African history at Stanford, the killing was devastating on multiple levels. Two days before she was scheduled to return, she was giving black friends a ride home when she was pulled from her car by a mob of black South Africans and stabbed and stoned to death. A young Fulbright scholar, Biehl, ’89, had gone to Cape Town to study the role of women in South Africa’s transition to democracy. Press. Twenty-five years later, Amy Biehl’s murder still shocks. Amy Biehl’s Last Home: A Bright Life, a Tragic Death, and a Journey of Reconciliation in South Africa, STEVEN D.
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